Tuesday, January 11, 2011

Spiritual 7-Up

~ 7 Admonitions ~
 
Wake Up ~ First thing in the morning recognize that “Today is the day the Lord hath made, be glad and rejoice in it” (Psalms 118:24). Decide to have a good day and to seek opportunities to be a blessing to someone else. “Let us not be weary in doing good; for at the proper time, we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good...” (Galatians 6:9-10).    

Lift Up ~ Pray to your heavenly Father early in the day before things become hectic. Continue to communicate with Him constantly throughout the day. “Do not worry about stuff, instead pray about all aspects of your life” (Philippians 4:6).    

Dress Up ~ As a child of God your Father looks at you and sees a robe of righteousness placed over you as a result of His Son’s work at Calvary. Seek to live the part! You cannot change God’s character but be careful not to damage His reputation. Put on a smile—it is a great way to improve your looks. Keep your desires in check—because “the Lord looks at the heart” (I Samuel 16:7). Be in His Word, pray, and seek to please Him, and He will put the proper desires in your heart (Psalm 37:4).

Stand Up ~ Know what you believe and be willing to speak out. Be a witness for Him and what you believe. “You must worship Christ as Lord of your life. And if someone asks about your Christian hope, always be ready to explain it” (1 Peter 3:15).

Shut Up ~ You do not need to speak all that you think. “He who guards his lips guards his soul” (Proverbs 13:3). Do you seek opportunities to encourage? “Let your conversation be gracious and attractive” (Colossians 4:6). Gracious means giving credit beyond what is deserved. 

Look Up ~ When I was a young Christian a dear older saint would often say to me as we parted, “I’ll see you here, there, or in the air.” Do you live with the expectancy of Christ’s imminent return? “Strengthen your hearts, for the coming of the Lord is at hand” (James 5:8).

Reach Up ~ Are you growing in the knowledge of God? Are you fully utilizing the natural talents and spiritual gifts He has given you? Reach up for something more noble. Paul said, “I can do everything through Christ who strengthens me”(Philippians 4:13). If you are a Christian, so can you! 

SUMMARY:  “Trust in the Lord with all your heart, and lean not unto your own understanding. In all your ways, acknowledge Him, and He will direct your path” (Proverbs 3:5-6). Live your life so that when you meet your Savior face to face He will say, “Well done, good and faithful servant! You have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your Lord” (cf. Matthew 25:21, 23). 

Tuesday, January 4, 2011

Worship

~ Perhaps the Most Misunderstood Term in Christianity Today ~  

Terminology is important. Words have meaning. Within churches during the late 1980s and the 1990s, there was a trend which greatly narrowed and restricted the understanding of worship. As a result, for many Christians today the true meaning of worship has been lost. This phenomena has crept into Christian circles in very subtle ways. A key example is the designation of the Minister of Music as the “Worship Pastor.” Another example is the term “worship teams.”

One of the tragic results of this careless use of the term worship is that many Christians, especially new ones, believe that worship is a synonym for singing! Although group singing can be worshipful, worship is not group singing. It never has been, according to the Word of God.

What Worship Is ~ Worship is the bowing down of our hearts, our spirits, and sometimes our bodies in recognition of the greatness of our God. Simply stated, worship is recognizing His worth. With that in mind, much of the singing in our churches today does not qualify as worship—but thankfully some is a form of worship.

In the purest sense, praise occurs when we lift Him up, and worship occurs when we bow down (literally or figuratively) as we understand His grandeur and majesty. For some situations praise is a form of worship. In Nehemiah 8 the people raised their hands in praise and worship and then bowed their faces to the ground in worship (verse 6). 

Worship should characterize both our individual lives and our time together as a local church. Following are some examples of areas of potential worship in a church gathering.

Music ~ As we have commented already, it is possible to worship in singing but singing is not necessarily worship. For example, consider some of the praise choruses, or worse, the many congregation-centered or self-centered choruses which are sung in churches today (Ephesians 5:19).

Prayer ~ Prayer that recognizes God for who He is—His worth (Matthew 4:10), or prayer which acknowledges His mighty acts can be worship (Psalm 100:4). Me-centered or congregation-centered prayer is not worship. 

The Word ~ Reading of the Word of God can be (and should be) worshipful. We find an example in Nehemiah’s day where the people stood when the Scripture was read (Nehemiah 8:5). Today this is rare—but it is quite common for congregations to stand during songs (nothing wrong with that—but interestingly we do not find examples of that in Scripture).

Preaching ~ This is, or should be, very closely aligned with the Word of God. Preaching which is not based on Scripture is oratory rather than preaching. A good preacher, sensitive to the Spirit of God, will use the Word as a sword to afflict the comfortable and as living water to comfort the afflicted. Word-centered preaching is often a form of worship.

Communion ~ “As often as you do this you remember Me” (1 Corinthians 11:26). The purpose of the Lord’s Supper is to focus on God and His great sacrifice in sending His Son to pay for our sins. As we focus on the Cross and the greatness of the plan of salvation, we worship our Savior. 

Giving ~ “But this I say, he who sows little will reap little; and he who sows abundantly will reap abundantly. Every man should give according to his heart; not grudgingly or because of pressure. God loves a cheerful giver” (2 Corinthians 9:6-7). When giving is done out of gratitude for God and His work on our behalf, it is a form of worship. 

Announcements ~ This one is more subtle. But some announcements properly done bring praise and or worship to God as they direct our attention to Him and His infinite worth.    

Conclusion ~ It is our responsibility to be in an attitude of worship in everything we do whether we are driving to church, teaching a Sunday School class, fellowshipping with other Christians, singing, listening to a sermon, witnessing to those we work with, reading our Bibles, praying, or having a time of recreation. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17). Solitary worship can happen anywhere at any time such as while driving.

Worship is a win-win. Worship is not only pleasing to God but brings us into a state of greater intimacy with God. 

ADDITIONAL COMMENT:  There is much information regarding intimacy with God and how to increase it in the book Thy Will Be Done On Earth (see the TWBDOE tab at the top of this page for more information). 

Tuesday, December 28, 2010

Happy 400th Birthday!

~ From 1611 and Still Going Strong ~


2011 marks the 400th anniversary of the publication of the King James Version (KJV) of the Bible also known as the Authorized Version (AV).  The actual birthday is May 5, 2011. 

The King James Version holds a unique position in Christian history, secular history, literature, and technology. It has often been described as the single most important publication in all of history.

Importance ~ Without doubt it is the most important English translation of the Holy Bible. 

Impact ~ It has made a profound impact on the English language and on literature! 

Uniqueness ~ There were in fact other English Bible translations prior to the KJV and many since. It is also interesting to note that it was not the most popular translation when it was published. But no one translation nor one book has impacted the world like the KJV. 

Longevity ~ The KJV is nearly twice as old as the United States. The Declaration of Independence, our national Constitution, and our Bill of Rights are youngsters compared to the KJV Bible. 

Popularity ~ For many decades it was the best-selling book in the world. Estimates are that somewhere between 2.5 and 6.5 billion copies have been sold. 

Survival ~ Arguably no other book has suffered such ferocious attacks or has been so closely scrutinized. Attacks have continued for four centuries by many enemies. Most of those foes are gone but this book lives on. 

Debate ~ Avid readers have always discussed its meaning. Some take it at face value for what the words say. Others have gone to significant lengths to find a secret code locked in its pages. An extreme example is when some speculated that William Shakespeare—who was 46 at the time—was one of the master translators of the KJV. Their reasoning: The 46th word of the 46th Psalm is the word “shake” and the 46th word from the end of the 46th psalm is “spear.” 

On-Going Fan Club ~ There are many Christians alive today who believe the KJV is the only acceptable Bible version. Virtually all theologians hold the KJV in high regard. 

Errors ~ Conservative Christians believe the Holy Bible to be the God-inspired (literally “God breathed”) Word of God without error in the original manuscripts. But that does not mean that translations are flawless. The KJV we read today is not identical to the original KJV. Literally hundreds of changes have been made to the vocabulary, spelling, punctuation, and grammar. Also printer errors have been corrected. 

Probably the worst printer error occurred in 1631 when the royal printers left out the word “not” in the seventh of the ten commandments. It read, “Thou shalt commit adultery.”

Another famous error was what became known as the Vinegar Translation which instead of including the parables of the vineyards it included the parables of the vinegar. 

Selected passages from the KJV ~ “All Scripture [original manuscripts] is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works” (2 Tim 3:16-17). 

“For the Word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in His sight: but all things are naked and opened unto the eyes of Him with whom we have to do” (Hebrews 4:12-13). 

“Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever” (1 Peter 1:23). 

Closing Questions ~ Are you born again? Do you possess eternal life so that you will also live and abide forever? If not click here

Tuesday, December 21, 2010

Christmas Tree Miracle

~ It’s All In The Seed ~ 

Christmas is near and the family is sitting by the fire. As the young daughter looks at the Christmas tree she asks, “Where did our Christmas tree come from?” Mom begins to tell her where they bought it…  “But where did it come from?” interrupts the child. 

To the best of her ability mom explains that pine trees have pine cones—which contain seeds. These seeds contain the essence of a pine tree. The pine cone falls to the earth and from the seed we get a pine tree! Mother confesses that she doesn't fully understand it but she believes it, and knows it is true. She goes on to explain that a significant portion of our food comes from seed and most of our remaining food comes from animals that eat seeds and/or products of seeds. 

The seed is an extremely fascinating and miraculous part of God’s grand design of creation. In a tiny seed there is life! Some seeds are so small we must use a microscope to see them, others are quite large. Seeds reproduce their own kind of life—a tiny orchid seed will never produce a coconut, and vice versa. Virtually all seeds can live in a dormant stage for years. Scientists have found some seeds over four thousand years old which they believe still contain life.

On several occasions Jesus Christ used seeds in His parables. “God’s kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it” (Matthew 13:31b-32, The Message).

Jesus took time to explain some of the parables in which He used seeds, for example: “He who sows the good seed is the Son of Man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!” (Matthew 13:37b-43)

This year as you look at Christmas trees think of Jesus Christ—the One who died for our sins on a tree at Calvary! Consider Jesus Christ the Creator of all seeds and the sustainer of our lives (both physical and spiritual). By Him all things consist, are held together, and produce after their own kind (Colossians 1:17). 

This CHRISTmas season consider how Jesus Christ came as a baby to Bethlehem that He might bring us to eternal glory with Him forever and ever. How strange it is that when we see a pine cone fall from a tree to the earth we know it contains seeds which contain the essence of a pine tree, yet we lack the simple faith to understand that the Creator of the universe could come to earth as a man. Although Christ was a true human being, He also contained the essence of God—in fact was truly God!—as well as truly man. “For unto you is born this day in the city of David a Savior, which is Christ the Lord” (Luke 2:11). 

Tuesday, December 14, 2010

Holy – 3 of 3

~ Implications ~

What Is the Opposite of Holy?

As previously noted, the word "profane" (or common) is used in many translations of Scripture to denote that which is the opposite of holy. For example in Ezekiel we read, "Her priests do violence to My law and profane My holy things; they do not distinguish between the holy and the common: they teach that there is no difference between the unclean and the clean; and they shut their eyes to the keeping of My Sabbaths, so that I am profaned among them” (Ezekiel 22:26-26). Later we read, "They are to teach My people the difference between the holy and the common" (Ezekiel 44:23).

Earlier in Scripture the Israelites were clearly told not to treat that which was set apart to God as common. The twentieth to twenty-second chapters of Leviticus is a rich area of study with regard to holy and profane. For instance, in these chapters our LORD repeatedly warns about profaning (or making common) His holy name.

Implications

In the New Testament, the word "saint" is used as a name for all believers. Those who know Jesus Christ personally are called saints. The word saint simply means "holy one." Returning to our primary definition of holy, that of being "unique," or "set apart," or "distinctive," we see the radical implications of how we are to live our lives.

We are to be those who are in the process of sanctification. Those who are becoming more and more distinct (unique) as we become more and more like our master, Jesus Christ. "We ... are becoming transformed into His likeness with ever-increasing glory, which comes from the Lord, who is the Spirit" (2 Corinthians 3:18).

Or as Paul exhorts us, "I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—which is your spiritual worship. Do not conform any longer to the pattern of this world, but be ye transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—His good, pleasing, and perfect will” (Romans 12:1-2). From this passage it is clear that we have three choices; we can be transformed into a distinctive human being, we can remain conformed to the world, or we can be "double minded" (James 1:8 and 4:8) and end up being deformed. The choice is ours.

Jim Elliot, one of five young missionaries martyred for the cause of Christ by Auca Indians in Ecuador, once prayed, "Forgive me for being so ordinary while claiming to know so extraordinary a God."

COMMENT: There are many quotable phrases from Jim Elliot in the book “JIM ELLIOT: A Christian Martyr Speaks to You” edited by myself.

Tuesday, December 7, 2010

Holy – 2 of 3

~ Definitions ~

What Does Holy Mean?

Like many words, the word "holy" is used in more than one way in Scripture. If you were to ask a number of Christians in your local church to define holy or to give some synonyms, the typical responses would be such words as pure, righteous, immaculate, and sinless. While those words are all encompassed in the concept of holy, they are very limiting as opposed to the use of the word holy in the Word of God.

In a very fundamental sense, holy is a description of the uniqueness of God. It is interesting that most people have a different reaction to the word holy than to omniscient, omnipresent, omnipotent, eternal, or any of the great attributes of God. And we also know that Scripture nowhere commands us to "be ye eternal for I am eternal," nor do we read that we are to be all-knowing, all-powerful, and so forth.

There is no adequate way to convey holy in the English language (or any other language), and there is no way to begin to grasp the depths of this characteristic of God. Some theologians have rightly pointed out that the word holy encompasses all of God's attributes. At the same time, since we are commanded to be holy—we must seek to understand what it is we are to be.

A primary and basic meaning of the word holy in the Word is "separate," that which is "set apart" or is "a cut above." In Christian circles we often talk about sanctification as being "set apart" and as being the process of becoming holy. While this is a correct concept, we may have oversimplified to the point of losing the significance of the meaning. Holy is that which is so different and "totally unique" as to be a magnitude above the highest!

Holy means "peculiar." Something which is holy is "very special." Holy is unique and not ordinary. In this regard we find that in contrast to holy, the King James Version (and others) uses the word "profane" to describe that which is ordinary or common.

When this key aspect of the meaning of holy is comprehended, the mysterious idea that holiness somehow encompasses all of God's attributes becomes quite clear. God is holy (unique) with regard to His purity and righteousness. God is also holy (unique) with respect to His all-knowing, holy (unique) by His ever-presence, and holy (unique) in His eternal nature.

This connotation of "separate from the rest," of uniqueness, provides insight into why many physical objects in the Scriptures were referred to as holy. Why, even the ground is termed as holy (for example Exodus 3:5). Additionally, the Scriptures mention holy anointing oil, holy water, holy house, holy place, holy bread, holy instruments, holy seed, a holy ark, and of course the holy of holies; many things and places are described as holy. The nation Israel was termed a holy nation because they were God's people, a unique people, set apart for God.

In the New Testament we read regarding Christians that they are "a holy priesthood” (1 Peter 2:5). Perhaps the use of the word holy to describe many ordinary objects is one reason we have tended to let go of the primary definition of holy when it comes to describing God and instead to emphasize the concept of purity and righteousness. In doing so, we have lost much of the richness of the meaning.

It is also instructive to recognize that many things that were set apart and deemed holy in the Old Testament were set apart in order that they be undefiled, or kept pure. This provides more understanding of how we have drifted to the meaning of purity.

It should also be noted that the word "Pharisee" connotes the meaning of "one who is separate." Certainly we would not want to associate our God with the Pharisees—the Pharisees were unique in some negative ways. The emphasis of a holy God is clearly that of "positive uniqueness" or "above all else."

When we understand holy as uniqueness, we see that the holiness of God really is a summary attribute which represents God's deity and exclusiveness. The word holy calls attention to who and what God is—totally different than anything or anyone else. God's knowledge is holy knowledge. His justice is holy justice. His mercy is a holy mercy. His spirit is the Holy Spirit.

Tuesday, November 30, 2010

Holy – 1 of 3

~ A “Unique” Concept ~

Holy. It is hard to imagine any other single word so closely coupled with the nature of God. Perhaps it is equally as hard to imagine any other single word which has such a strange reaction in the hearts of mankind.

It is also difficult to imagine a more critical concept for the Christian to come to grips with than the holiness of God—and its implications! There is no other attribute so central to the very character of God than the fact that He is a holy God. For example, we are told, "Holy is His name" (Psalm 111:9; Isaiah 57:15; Luke 1:49), and God is frequently referred to as "The Holy One" in the Old Testament.

One key reason that understanding the meaning of a holy God is so critical for the Christian is that we have a direct command to "Be holy, because I am holy" (1 Peter 1:16). This is actually a reference to many Old Testament Scriptures. How can any one of us obey that command until we first understand what holy means?

It would be a drastic mistake to think that because someone has studied holiness or written about it, that they have somehow achieved a level of holiness which is above the normal. In fact the experience of many of the saints of God has been that the more they begin to understand the nature of the holy God, the more they realize their awful sinfulness. The effect is similar to the effect of shining a brilliant light upon a fine diamond which has been placed against a dark background. The more we see His nature, the more we see the blackness of our own hearts.

God's people, the Jews, understood the majesty of the holiness of God. The early translators of the Bible understood His majesty. The Old Testament translates the word "Adonai" as "Lord"—the name of our sovereign God; but when it comes to "Yahweh"—the name of our sacred God, it uses the word "LORD" in all upper case in order to signify the majesty of the holy God. Lord is the title of God, while LORD is the name of God.

Uniqueness of the Attribute of Holiness

Holiness provokes a defensive response in mankind, even a hatred in the minds of some. The greater the holiness, the more natural unredeemed man recoils from it because man is defiled through and through with the sin nature. "This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil" (John 3:19).

It is true that man often admires goodness and high moral standards—but only at a distance! The Jews admired their prophets at a distance. Today, many men and women admire Jesus Christ from a distance. He was a good man, they admit.

God would not even allow the Old Testament saints to see the face of the Holy One. Remember when His faithful servant Moses—who had seen God perform some astonishing miracles—asked to see His face, his request was denied.

"And the LORD said, 'I will cause all My goodness to pass in front of you, and I will proclaim My name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But,' He said, 'you cannot see My face, for no one may see Me and live.' Then the LORD said, 'There is a place near Me where you may stand on a rock. When My glory passes by, I will put you in a cleft in the rock and cover you with My hand until I have passed by. Then I will remove My hand and you will see My back; but My face must not be seen’” (Exodus 33:19-23). When Moses returned from the experience of seeing God's back side (literally: hind quarters), his face was radiant (Exodus 34:29-30).

The Christian awaits that ultimate experience, to see our Lord Jesus Christ face to face when He welcomes us into our heavenly dwelling place. In that future day we will see God as He is. We will see Him in all His fullness. In all His brilliance and radiance, we will see God face to face! In that day we will understand fully for the first time a "holy" God.

In heaven we will become whole, we will have integrity, we will be "complete in Him" (Colossians 2:9). In that day we will for the first time have it all together. But we won't even be cognizant of it because we will be so enthralled, so enraptured, so completely fulfilled with Christ, our bridegroom.

Friday, November 26, 2010

EXTRA: The First Entry in “The Journals of Jim Elliot”

~ Guest Blog from Derek Ashton ~ 

The following is used by permission from Derek Ashton, host of the excellent THEOparadox blog site. To view his full post, “The First and Last Entries” click here. He writes: 

Below is an excerpt from the first entry in Jim Elliot's Journal. 

January 17, 1948 ~ What is written in these pages I suppose will someday be read by others than myself.  For this reason I cannot hope to be absolutely honest in what is herein recorded, for the hypocrisy of this shamming heart will ever be putting on a front and dares not to have written what is actually found in its abysmal depths. Yet, I pray, Lord, that You will make these notations to be as nearly true to fact as is possible so that I may know my own heart and be able to definitely pray regarding my gross, though often unviewed, inconsistencies…

Help me, Lord, not to "mourn and weep" only for those things, once precious, which You teach me are but dead (whether desires, pleasures, or whatever may be precious to my soul now), but give me a willingness to put them away out of my sight (Genesis 23:4).  Burying places are costly, but I would own a Machpelah where corpses (dead things in my life) can be put away. 

…Out of such humility came fierce preaching and a willingness to die for the cause of Christ.

Certainly a passionate, Scripture-saturated preacher! Some thought-provoking things here. And some real challenges, too.

[Within Mr. Ashton’s blog are three parts of a sermon preached by Elliot in 1951. The Jim Elliot sermon which you can listen to on Derek Ashton’s site is entitled “The Resurrection.”]    

BLOGGER BOB’S COMMENT:  I had the privilege of knowing Jim Elliot very well when I was a young boy. Years later it was my privilege to transcribe and edit some of the messages he spoke prior to leaving for the mission field.  They were transcribed from an old wire recorder (a forerunner to magnetic tape).  These messages really show Jim’s love and zeal for God as well as his insight and wisdom.  For more information on the transcriptions entitled “JIM ELLIOT: A Christian Martyr Speaks To You” (ISBN 9781615797646) click on the JE tab at the top of this blog.

Tuesday, November 23, 2010

America’s Abundance

~ A Timeless Proclamation by Abraham Lincoln ~

“It is the duty of the nations as well as of men to owe their dependence upon the overruling power of God; to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations are blessed whose God is the Lord.

“We know that by His divine law, nations, like individuals, are subject to punishments and chastisements in this world. May we not justify fear that the awful calamity of civil war which now desolates the land may be a punishment inflicted upon us for our presumptuous sins; to the needful end of our national reformation as a whole people?

“We have been the recipients of the choicest bounties of heaven. We have been preserved these many years in peace and prosperity. We have grown in numbers, wealth and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to God that made us.

“It has seems fit and proper that God should be solemnly, reverently, and gratefully acknowledged, as with one heart and one voice by the whole American people. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November as a day of Thanksgiving and praise to our beneficent Father who dwelleth in the heavens.”

BLOGGER BOB’S COMMENT: It certainly would appear that our 16th President knew and appreciated the source of America’s blessings!

Tuesday, November 16, 2010

Does God change His mind?

~ The Answer Might Surprise You ~

This is an interesting and complex question. Scripture is clear that our God is an unchanging God; however, on one hand we read that “Jesus Christ is the same yesterday, today and forever” (Hebrews 13:8), but there are some other accounts in the Word of God which appear to contradict this. We read passages which state outright that God changed His mind (Exodus 32 for example).

Comparing these and other passages could cause one to question some of the beliefs of the Christian faith. For example, we believe the Bible was inspired, literally “God-breathed,” and is without error in the original manuscripts. We believe that God is completely consistent and cannot lie (Hebrews 6:18). We also believe that God is all-knowing—“omniscient.” God is not bound as we are by time and space—He can move forward through time instantaneously.

Another aspect of this question is with regard to prayer. If God does not change His mind, then why do we pray? What is the purpose of prayer if everything has already been determined?

The Explanation ~ It is important to recognize that while the Scripture is perfect in its original form, it has been translated by imperfect humans over the centuries—sometimes with gross errors, sometimes with minor problems, and often with difficulty in transferring the correct thought from one language to another. This is key. In many instances where modern translations say God changed His mind or that God repented of His prior decision, it is due to translation problems. The Hebrew word nacham (“nawkam”), often translated into English as “changed His mind” or “repented,” is an incomplete translation. A more correct English wording would be “made a change in direction.” In other words while the original manuscripts are faultless, translators and language equivalency can be faulty! This can make a huge difference. To say someone changed his mind is quite different than saying someone changed direction.

Another key is to realize that when God says He does not change He is referring to His nature and His absolute decrees. Since He has given free will to mankind, He often allows us the choice of obeying and being blessed or going our own way and reaping the consequences.

God will not change His mind in reference to His oaths or outright decrees (Psalm 110:4 is an example). In instances of God providing direction, He often states the results of disobedience. In situations where human free will is involved, He leaves open a “change in direction” if there is obedience. This concept also provides insight into why we are commanded to pray. James 5:16 tells us prayer can achieve much.

Exodus 32 and other similar passages should be understood with these factors in mind. In the original language God tells Moses he may as well get out of there because at this point God planned to destroy the people because of their ongoing worship of idols. Such worship was something He had previously said was a capital offense (Exodus 22:20). It was as if God was providing a test for Moses.

Moses’ actions showed he did really care and love the people. Moses responded in prayer, earnestly pleading with God for the lives of the people. He responded with spiritual leadership and took his responsibilities seriously. It was on this basis that God instituted a change of direction—from what He had warned Moses was going to happen.

Earlier God had not made a final decision but had outlined to Moses the course of action currently in place. Moses responded appropriately, and therefore God was able to change His direction while remaining true to His nature. Part of the mystery in all this is that we know that God knows the end as well as He does the beginning—yet interwoven is the free will of man, in this case the free will of Moses.

Rather than a case of God not following through with His commandments, Exodus 32 actually shows a fulfillment of God’s earlier promises to show love and kindness to His people when they turn from their sin and approach Him in humility and obedience.

Consider two additional factors. First, God through His Word sometimes communicates with us through the use of anthropomorphism—using illustrations that fit our human understanding. Second, God, by definition, is so complex and above our full comprehension that we will never completely understand Him this side of heaven.

Summary ~ Does God change His mind? Not in the sense in which the question usually refers!

Does God change His direction and His actions based on the choices we make? Yes.

Does God know ahead of time what decisions and actions we will take? Yes.

Is God’s nature and character absolutely constant and unchanging? Yes!