Jesus Is…, 46

~ Jesus Christ Is Omnipotent (all powerful) ~

Passages  ~  “All things were made through Him, and without Him nothing was made that was made” (John 1:3).

“For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him.  And He is before all things, and in Him all things consist” (Colossians 1:16-17). 

“By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth.  He gathers the waters of the sea together as a heap; He lays up the deep in storehouses.  Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of Him.  For He spoke, and it was done; He commanded, and it stood fast” (Psalm 33:6-9).  

“For He says to the snow, ‘Fall on the earth’; likewise to the gentle rain and the heavy rain of His strength.  He seals the hand of every man, that all men may know His work” (Job 37:6-7).

Significance  ~  “And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth’” (Matthew 28:18).  “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever.  Amen” (Ephesians 3:20-21).

Comment  ~  “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Romans 1:20).

additional remark:  For a different look and fuller understanding of the omnipotence of God see chapter 8, entitled “The Key To All Energy” in the international award winning book GOD LIGHT: Sunlight Sonlight (find details by clicking on the God Light tab above).

the key question:  “Who do you say that I am?” (Matthew 16:15).  This is the most important question you will ever answer.  If you do not answer it, or answer it incorrectly, you have made the biggest mistake anyone can make!

~ Robert Lloyd Russell, ABUNDANT LIFE NOW

NOTES:

(1)     The current TOP 10 ALN posts are listed at the very bottom of this home page.

(2)     There is an INDEX of all ALN posts accessed by scrolling down the left column.

(3)     You may LINK to any ALN posts on your own blog or website. 

(4)     You may COPY any ALN post, but please credit ALN as the source by prominently displaying the following statement:  Reprinted from “Abundant Life Now,” a free blog which offers inspiring moments, thought-provoking comments, and solid Biblical insight at http://RobertLloydRussell.blogspot.com/ .

Omni

~ 3 Omni Statements In 1 Old Testament Verse  ~

The Verse  ~  “For behold, He who forms mountains, and creates the wind, Who declares to man what his thought is, and makes the morning darkness, Who treads the high places of the earth—the Lord God of hosts is His name” (Amos 4:13).

Comment  ~  Notice that Amos possessed a meaningful view of the majesty of God.  Amos understands that God is the Creator (omnipotence—all-powerful).  God, the Creator, understands our thoughts (omniscient—all knowing).  God, the Creator is throughout the earth (omnipresence—present everywhere).  God does all, knows all, and sees all.  There are no secrets, nothing hidden from Almighty God.  “Secret sin on earth is open scandal in heaven.”    – Dr. Lewis Sperry Chafer

Recap  ~  “For behold, He who forms mountains, and creates the wind [omnipotent Creator], Who declares to man what his thought is [omniscient God], and makes the morning darkness, Who treads the high places of the earth [omnipresent God]—the Lord God of hosts is His name” (Amos 4:13).

~ Robert Lloyd Russell, ABUNDANT LIFE NOW

NOTES:

(1)     The current TOP 10 ALN posts are listed at the very bottom of this home page.

(2)     There is an INDEX of all ALN posts accessed by scrolling down the left column.

(3)     You may LINK to any ALN posts on your own blog or website. 

(4)     You may COPY any ALN post, but please credit ALN as the source by prominently displaying the following statement:  Reprinted from “Abundant Life Now,” a free blog which offers inspiring moments, thought-provoking comments, and solid Biblical insight at http://RobertLloydRussell.blogspot.com/ .

Holy – 2 of 3

~ Definitions ~

What Does Holy Mean?

Like many words, the word "holy" is used in more than one way in Scripture. If you were to ask a number of Christians in your local church to define holy or to give some synonyms, the typical responses would be such words as pure, righteous, immaculate, and sinless. While those words are all encompassed in the concept of holy, they are very limiting as opposed to the use of the word holy in the Word of God.

In a very fundamental sense, holy is a description of the uniqueness of God. It is interesting that most people have a different reaction to the word holy than to omniscient, omnipresent, omnipotent, eternal, or any of the great attributes of God. And we also know that Scripture nowhere commands us to "be ye eternal for I am eternal," nor do we read that we are to be all-knowing, all-powerful, and so forth.

There is no adequate way to convey holy in the English language (or any other language), and there is no way to begin to grasp the depths of this characteristic of God. Some theologians have rightly pointed out that the word holy encompasses all of God's attributes. At the same time, since we are commanded to be holy—we must seek to understand what it is we are to be.

A primary and basic meaning of the word holy in the Word is "separate," that which is "set apart" or is "a cut above." In Christian circles we often talk about sanctification as being "set apart" and as being the process of becoming holy. While this is a correct concept, we may have oversimplified to the point of losing the significance of the meaning. Holy is that which is so different and "totally unique" as to be a magnitude above the highest!

Holy means "peculiar." Something which is holy is "very special." Holy is unique and not ordinary. In this regard we find that in contrast to holy, the King James Version (and others) uses the word "profane" to describe that which is ordinary or common.

When this key aspect of the meaning of holy is comprehended, the mysterious idea that holiness somehow encompasses all of God's attributes becomes quite clear. God is holy (unique) with regard to His purity and righteousness. God is also holy (unique) with respect to His all-knowing, holy (unique) by His ever-presence, and holy (unique) in His eternal nature.

This connotation of "separate from the rest," of uniqueness, provides insight into why many physical objects in the Scriptures were referred to as holy. Why, even the ground is termed as holy (for example Exodus 3:5). Additionally, the Scriptures mention holy anointing oil, holy water, holy house, holy place, holy bread, holy instruments, holy seed, a holy ark, and of course the holy of holies; many things and places are described as holy. The nation Israel was termed a holy nation because they were God's people, a unique people, set apart for God.

In the New Testament we read regarding Christians that they are "a holy priesthood” (1 Peter 2:5). Perhaps the use of the word holy to describe many ordinary objects is one reason we have tended to let go of the primary definition of holy when it comes to describing God and instead to emphasize the concept of purity and righteousness. In doing so, we have lost much of the richness of the meaning.

It is also instructive to recognize that many things that were set apart and deemed holy in the Old Testament were set apart in order that they be undefiled, or kept pure. This provides more understanding of how we have drifted to the meaning of purity.

It should also be noted that the word "Pharisee" connotes the meaning of "one who is separate." Certainly we would not want to associate our God with the Pharisees—the Pharisees were unique in some negative ways. The emphasis of a holy God is clearly that of "positive uniqueness" or "above all else."

When we understand holy as uniqueness, we see that the holiness of God really is a summary attribute which represents God's deity and exclusiveness. The word holy calls attention to who and what God is—totally different than anything or anyone else. God's knowledge is holy knowledge. His justice is holy justice. His mercy is a holy mercy. His spirit is the Holy Spirit.