Showing posts with label John’s Gospel. Show all posts
Showing posts with label John’s Gospel. Show all posts

Tuesday, November 5, 2013

2 Banquets



~ John’s Gospel Opens And Ends With a Feast ~   

The Gospel of John opens with a wedding banquet in Cana of Galilee.  This was the start of Jesus’ earthly ministry.  John closes his Gospel account with a special banquet which included an anointing.  This time it was in the town of Bethany at the home of Mary and Martha.  Both events are pictures of something bigger.

The Start of John’s Gospel (A Wedding in Cana)  ~  This banquet occasion is the first recorded miracle of Jesus Christ where Mary came to her Son with an unusual request.  “On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. … When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. … This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him” (John 2:1, 9, 11, read verses 1-12). 

don’t miss the big pictures:  1.  Not to be overlooked is that this scene is a picture of a future wedding at the marriage of Jesus Christ.  In a future day the Lamb of God will be united with His church in a great marriage feast. 

2.  Also note that Messiah’s first miracle was turning water into wine—Moses’ first miracle was turning water into blood.  What a contrast between the Law handed down through Moses versus “grace and truth” coming to us through the Savior.  “For the law was given through Moses, but grace and truth came through Jesus Christ” (John 1:17).

The End of John’s Gospel (Jesus at Bethany for supper)  ~  The scene is a dinner party for the Messiah at the home of three siblings: Lazarus, Mary, and Martha.  Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead.  There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him” (John 12:1-2, read through verse 8).  

don’t miss the big picture:  Lazarus had been raised from the dead (John 11) by the Messiah and is in full fellowship with his Savior.  In the future all Christians will be resurrected from the dead and will be in full fellowship with their Savior.  In the three individuals you have three pictures; 1. fellowship with Christ (Lazarus), 2. growing in knowledge of the Savior (Mary), and 3. serving our Lord (Martha).  All three elements are critical for effective Christian growth.

So what is your reaction?  Do you know the Messiah, the Savior—Jesus Christ?  Are you in communion with the One who died for you?  Are you growing in your knowledge of Him?  Are you serving Him?  If not, maybe you do not understand the continual abundance that is available through Him.  Your life on earth can be a never-ending abundant feast regardless of your circumstances.  

closing note:  In a prior post entitled “2 Priests” (May 7, 2013) we noted that the Gospel of Luke opens and closes with a priest.

~ Robert Lloyd Russell, ABUNDANT LIFE NOW

Tuesday, November 1, 2011

4 Gospels


~ 4 Views of 1 Savior ~

November 2011 Tuesday Countdown:  4 – 3 – 2 – 1 – 0 

There are many different ways of comparing the four Gospels.  Here is a very brief overview—much more could be said.

The Synoptic Gospels (Matthew, Mark, Luke) stress the humanity of Christ.
The Fourth Gospel (John) stresses the deity of Christ.

Consider the opening of the four Gospels in conjunction with their primary readers:
Matthew  ~  Jews (genealogy—Jesus, the Son of Abraham) – King of Israel
Mark  ~  Romans (action, no genealogy) – Servant of the Word
Luke  ~  Greeks (starts with Adam—Jesus, the Son of Adam) – Son of Man
John  ~  Church (goes back to eternity—Jesus, the Son of God) – Son of God

Matthew  ~  Jesus Christ as King (the Messiah) – The Prophesied King
Sovereignty (to reign, to rule)
Mark  ~  Jesus Christ as Servant (all action) – The Obedient Servant
Humility (to serve, to suffer)
Luke  ~  Jesus Christ as Man (the Son of Man) – The Perfect Man
Humanity (to share, to sympathize)
John  ~  Jesus Christ as God-man (the Son of God) – The Divine Son
Deity (to redeem)

Matthew  ~  David’s “Righteous Branch” (Jeremiah 23:5, 33:15)
Mark  ~  Jehovah’s servant, “The Branch” (Zechariah 3:8)
Luke  ~  The man whose name is “The Branch” (Zechariah 6:12)
John  ~  “The Branch of Jehovah” (Isaiah 4:2)

Matthew  ~  The Royal Lawgiver (Matthew 28:18-20)
Mark  ~  The Mighty Worker (Mark 16:16-20)
Luke  ~  The Friend of Man (Luke 24:50-53)
John  ~  The Son of God (John 20:28-31)

Matthew  ~  The Gospel of the Jewish Messiah (Christ)
Mark  ~  The Gospel of the Wonder Working Servant (God)
Luke  ~  The Gospel of the Savior of all sorts of people (Holy Spirit)
John  ~  (The Son of God)

Matthew ~ What Jesus Christ THOUGHT (and said) – His Kingdom
Mark  ~  What Jesus Christ DID – His humanity
Luke  ~  What Jesus Christ FELT – His ministry (His human nature)
John  ~  Who Jesus Christ WAS – His Deity (He was fully God)

Matthew  ~  The Way of Righteousness
Mark  ~  The Way of Suffering
Luke  ~  The Way of Wisdom
John  ~  The Way of Love

Consider the closing of the four Gospels in conjunction with their primary readers:
Matthew  ~  Jewish mind: Resurrection (the crowning proof of His Messiahship)
Mark  ~  Roman mind: Ascension (exalted to glory and honor)
Luke  ~  Greek mind: Holy Spirit (promises of a Comforter to man)
John  ~  the Church: Second Coming (our Lord’s own promise of His return)

~ Robert Lloyd Russell, ABUNDANT LIFE NOW