EXTRA: “Dr. R”

~ “Well Done!” ~

Earl D. Radmacher (November 29, 1931– December 8, 2014) – personal friend and mentor. 

Earl was an internationally respected theologian.  As author of and contributor to many books, perhaps he is best known as the General Editor of the “Nelson Study Bible” (a.k.a. “New King James Study Bible”), which in my opinion remains the finest study Bible available. 

Earl and I were both students at Sunnyside Grade School in Portland, Oregon (Earl was 10 years ahead of me).  Like myself, he had fond memories of Perky, an elderly lady who operated a store across from the playground at Sunnyside.  We also both attended every meeting (over a 6-week period) held by Billy Graham in the summer of 1950 in Portland, Oregon.  It was here that Earl gave his life to Christ.  I committed my life into Christ’s care 10 years later. 

I first heard Earl’s name in the early 1960s when one of my spiritual mentors (R. Fred Elliot, father of martyred missionary Jim Elliot) mentioned him to me in very favorable terms.  It was a short time later that we met for the first time.  What a privilege to be personal friends for decades.

He was President of Western Seminary (1965—90) and later Chancellor.  At the time of his appointment he was the youngest seminary president in the country.  Earl would lead the seminary with great skill and innovation.  “Dr. R,” as he was referred to by many of his students, was fond of saying, “This life is training time for reigning time.” 

Our many times together were always rich fellowship.  I’ll never forget his direct statement to me, “Bob, never forget that while you can cannot change God’s character you can damage His reputation.”  On another instance while discussing pastoral styles he quipped, “There is a world of difference between leading sheep and driving cattle.”

Earl never tired of quoting and expounding on his personal life verse, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18).

During his life of serving God, Earl traveled literally millions of miles, taught thousands of hours in churches and conferences, and influenced unknown thousands around the world for the kingdom of God. 

~ Robert Lloyd Russell, ABUNDANT LIFE NOW

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The BEST Bible Version

~ Which Bible is Best? ~

Some have jokingly remarked, “The King James Version was good enough for the Apostle Paul—so it is good enough for me!” In fact, the KJV was the standard Protestant Bible for hundreds of years and is an excellent translation. However, the question might be, is it the best translation for you?

A word of caution—beware of spiritual pride. Unfortunately the choice of Bible translation can become a source of pride. Consider for example what passes as comedy when people mock certain Bible versions. I have heard the RSV (Revised Standard Version) described as the “Revised Standard Perversion,” the NIV (New International Version) as a “Nearly Inspired Version,” and the NAS (New American Standard) as “Not Authentic Scripture.” I believe spiritual pride regarding which Bible version we read, including mocking legitimate Bible versions, is a form of “sowing discord among brethren” (Proverbs 6:19)—something God “hates.” Spiritual pride is perhaps the worst kind of pride in God’s eyes. How that must hurt our God! Be careful about putting down God’s Word in any manner.

However, many Christians are in a legitimate quandary about which Bible version is best—a sincere desire to read the “right Bible.” This blog seeks to demystify Bible versions. First, we should be aware that some Bibles are translations and some, such as paraphrases, are not translations at all—rather the message of the Bible is put in the author’s own words.

Main Categories of Bibles

Word-for-word translations ~ These are heralded by purists. A current popular example would be the New American Standard Bible. Many would include the Authorized Version (nicknamed the King James Version), while others would move it partially toward the next category.

Thought-for-thought translations ~ These provide greater attention to the message, the idea, or the thought which the writer is trying to convey. A current example would be the Contemporary English Version (also known as The Promise). This is a particularly good translation for young people, second-language readers, and for reading aloud.

Idea-for-idea Bibles ~ This category emphasizes easy reading and getting the gist of the message across to the reader. These are typically not translations but rather the human author using his own words in a paraphrase to communicate the overall idea of the passage. Examples would be the Living Bible or more recently The Message.

Few Bible versions fit totally into one of these three categories. Most translations are somewhere between the first two categories. Current Bible versions which are both valuable and popular include the New American Standard Bible (word-for-word), the New King James Version (close to word-for-word), the New International Version (about half way between word-for-word and thought-for-thought), The Living Translation (thought-for-thought), and The Message (idea-for-idea).

Which is Best?

The word-for-word purists are often adamant that they are using the most “accurate” form of the Bible. But that claim depends on what the definition of “accurate” is. The key question which needs to answered: Is the most accurate Bible a word-for-word translation of one language to another language or is accuracy related to what the reader understands and how close the reader’s understanding is to the original intent of the writer?

One rather extreme illustration will suffice. In the Authorized Version (AV / KJV) Romans 1:13 reads as follows (emphasis added): “Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.” The New King James Version renders that verse more accurately: “Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.” Note that over time the word “let” has completely reversed in meaning, resulting in this particular word-for-word translation conveying the opposite meaning from what the writer intended.

What is the best translation? You should decide. My personal view is that your primary Bible should be a translation rather than a paraphrase, and the best Bible translation is the one which you will read and learn from the most. Having available a supplemental idea-for-idea version is often also very helpful.

A FINAL WORD: A Study Bible can also be an excellent choice—but you should be even more careful in selecting a study Bible. Study Bibles contain much additional supplemental material which is not divinely inspired in the same way the Bible is. In choosing a study Bible, in addition to the translation question it is important to know who provided the study notes. What is their theology and base of understanding? Knowing this is of critical importance when choosing a study Bible. Your pastor or other trusted spiritual leader can be of significant help.

CONCLUSION: Any of the versions specifically mentioned in this blog can be a good choice—and there are others. Over the years I have migrated from time to time but my current favorite translation is the New King James Version and my current favorite study Bible is the Nelson Study Bible (more recently marketed as the New King James Study Bible). The General Editor for this study Bible is well-known and greatly-respected conservative theologian, Dr. Earl D. Radmacher, who oversaw the effort by many qualified editors and contributors (about 62 in all). In addition to the NKJV and my study Bible, I also frequently use other versions and paraphrases (such as The Message).