7 More Fellowships

~ We Possess Together ~   

The meaning of the word fellowship can be understood by imagining “fellows” together in a small “ship” for an extended period of time. Fellowship includes the concept of sharing something in common. We read in Scripture that some of the Christians in the New Testament had everything in common (Acts 2:44, 4:32).

Consider some Scripture passages which describe different aspects of our Christian fellowship.

We are fellow participants with the same calling and future (Ephesians 3:6) ~ You and your fellow Christians have been called to be God’s ambassadors on earth and you will share an eternity together!

  

We are fellow workers together serving one Master (Philippians 4:3) ~ On earth Christians are to be workers together for the kingdom of God and His righteousness. 

We are fellow members of one body (Ephesians 3:6) ~ All true Christians are members of the one true universal Church of which Jesus Christ is pictured as the head in a metaphor of a human body.  Individual components of the body are to be controlled by and take commands from the head! 

We are fellow soldiers of one warfare (Philippians 2:25) ~ We are always fighting invisible, and sometimes visible, forces of evil. Fortunately we have been given all the armor we need (Ephesians 6:10-20).

 

We are fellow citizens of one homeland (Ephesians 2:19) ~ As Christians we have become citizens of heaven and are pilgrims—not tourists—passing through life on earth. We should long for our true homeland!

We are fellow sufferers—sometimes even fellow prisoners (Romans 16:7) ~ The task we have as Christians is not always easy—trials, tribulations, and persecution can be the result of fulfilling our responsibilities.

 

We are fellow heirs of the same destination with one inheritance (Ephesians 3:6) ~ As a Christian you are truly rich—wealthy! We are joint-heirs of everything with Christ and our fellow Christians.

The bottom line is that our lives should first be devoted to our Savior and then to our fellow pilgrims (2 Corinthians 8:5). The sequence is critical—first a commitment to God, then to our fellow believers.

ADDITIONAL COMMENT:  It should also be noted that our basis of fellowship with one another is based on our relationship and fellowship with all three members of the Trinity! (1 John 1:3; Philippians 3:10, 2:1; 2 Corinthians 13:14.)   

~ Robert Lloyd Russell, ABUNDANT LIFE NOW

Holy – 3 of 3

~ Implications ~

What Is the Opposite of Holy?

As previously noted, the word "profane" (or common) is used in many translations of Scripture to denote that which is the opposite of holy. For example in Ezekiel we read, "Her priests do violence to My law and profane My holy things; they do not distinguish between the holy and the common: they teach that there is no difference between the unclean and the clean; and they shut their eyes to the keeping of My Sabbaths, so that I am profaned among them” (Ezekiel 22:26-26). Later we read, "They are to teach My people the difference between the holy and the common" (Ezekiel 44:23).

Earlier in Scripture the Israelites were clearly told not to treat that which was set apart to God as common. The twentieth to twenty-second chapters of Leviticus is a rich area of study with regard to holy and profane. For instance, in these chapters our LORD repeatedly warns about profaning (or making common) His holy name.

Implications

In the New Testament, the word "saint" is used as a name for all believers. Those who know Jesus Christ personally are called saints. The word saint simply means "holy one." Returning to our primary definition of holy, that of being "unique," or "set apart," or "distinctive," we see the radical implications of how we are to live our lives.

We are to be those who are in the process of sanctification. Those who are becoming more and more distinct (unique) as we become more and more like our master, Jesus Christ. "We ... are becoming transformed into His likeness with ever-increasing glory, which comes from the Lord, who is the Spirit" (2 Corinthians 3:18).

Or as Paul exhorts us, "I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—which is your spiritual worship. Do not conform any longer to the pattern of this world, but be ye transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—His good, pleasing, and perfect will” (Romans 12:1-2). From this passage it is clear that we have three choices; we can be transformed into a distinctive human being, we can remain conformed to the world, or we can be "double minded" (James 1:8 and 4:8) and end up being deformed. The choice is ours.

Jim Elliot, one of five young missionaries martyred for the cause of Christ by Auca Indians in Ecuador, once prayed, "Forgive me for being so ordinary while claiming to know so extraordinary a God."

COMMENT: There are many quotable phrases from Jim Elliot in the book “JIM ELLIOT: A Christian Martyr Speaks to You” edited by myself.

Holy – 2 of 3

~ Definitions ~

What Does Holy Mean?

Like many words, the word "holy" is used in more than one way in Scripture. If you were to ask a number of Christians in your local church to define holy or to give some synonyms, the typical responses would be such words as pure, righteous, immaculate, and sinless. While those words are all encompassed in the concept of holy, they are very limiting as opposed to the use of the word holy in the Word of God.

In a very fundamental sense, holy is a description of the uniqueness of God. It is interesting that most people have a different reaction to the word holy than to omniscient, omnipresent, omnipotent, eternal, or any of the great attributes of God. And we also know that Scripture nowhere commands us to "be ye eternal for I am eternal," nor do we read that we are to be all-knowing, all-powerful, and so forth.

There is no adequate way to convey holy in the English language (or any other language), and there is no way to begin to grasp the depths of this characteristic of God. Some theologians have rightly pointed out that the word holy encompasses all of God's attributes. At the same time, since we are commanded to be holy—we must seek to understand what it is we are to be.

A primary and basic meaning of the word holy in the Word is "separate," that which is "set apart" or is "a cut above." In Christian circles we often talk about sanctification as being "set apart" and as being the process of becoming holy. While this is a correct concept, we may have oversimplified to the point of losing the significance of the meaning. Holy is that which is so different and "totally unique" as to be a magnitude above the highest!

Holy means "peculiar." Something which is holy is "very special." Holy is unique and not ordinary. In this regard we find that in contrast to holy, the King James Version (and others) uses the word "profane" to describe that which is ordinary or common.

When this key aspect of the meaning of holy is comprehended, the mysterious idea that holiness somehow encompasses all of God's attributes becomes quite clear. God is holy (unique) with regard to His purity and righteousness. God is also holy (unique) with respect to His all-knowing, holy (unique) by His ever-presence, and holy (unique) in His eternal nature.

This connotation of "separate from the rest," of uniqueness, provides insight into why many physical objects in the Scriptures were referred to as holy. Why, even the ground is termed as holy (for example Exodus 3:5). Additionally, the Scriptures mention holy anointing oil, holy water, holy house, holy place, holy bread, holy instruments, holy seed, a holy ark, and of course the holy of holies; many things and places are described as holy. The nation Israel was termed a holy nation because they were God's people, a unique people, set apart for God.

In the New Testament we read regarding Christians that they are "a holy priesthood” (1 Peter 2:5). Perhaps the use of the word holy to describe many ordinary objects is one reason we have tended to let go of the primary definition of holy when it comes to describing God and instead to emphasize the concept of purity and righteousness. In doing so, we have lost much of the richness of the meaning.

It is also instructive to recognize that many things that were set apart and deemed holy in the Old Testament were set apart in order that they be undefiled, or kept pure. This provides more understanding of how we have drifted to the meaning of purity.

It should also be noted that the word "Pharisee" connotes the meaning of "one who is separate." Certainly we would not want to associate our God with the Pharisees—the Pharisees were unique in some negative ways. The emphasis of a holy God is clearly that of "positive uniqueness" or "above all else."

When we understand holy as uniqueness, we see that the holiness of God really is a summary attribute which represents God's deity and exclusiveness. The word holy calls attention to who and what God is—totally different than anything or anyone else. God's knowledge is holy knowledge. His justice is holy justice. His mercy is a holy mercy. His spirit is the Holy Spirit.